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Sick and tired of being sick and tired how to#
Some took to the streets to participate in protests and used social media to disseminate and share resources while others opened their wallets and made financial contributions to the victims’ families, various organizations that fight for social justice, and towards the bail funds for protesters.Īnd then some wanted to help and either didn’t quite know exactly how to go about it or felt that there was nothing substantive they could do. This brutal act arrested the ability of many to sit passively by and do nothing and made a compelling case for action in some way. No longer solaced by the privilege of simply turning off or tuning out of television or other media or of witnessing waning outrage, protests and news coverage, or of being afflicted by a false sense that this too shall pass and we can return to normal, the murder of Floyd, in particular, struck a raw and sensitive nerve that spoke to the generations of trauma endured, unhealed, and unrequited among African Americans.
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A sleeping giant was awakened in the hearts and minds of those who, in the words of the late civil rights activist Fannie Lou Hammer were “sick and tired of being sick and tired,” (Johnson, 1977). The outcry that racism is a public health crisis for African Americans, which has never been more accurate, has been declared among several community organizations and officials in San Bernardino County, California with one of the largest populations of African Americans in the state (Singh, 2020). This collective rage and frustration could no longer be answered with promises for a better tomorrow with statistics reporting police violence as the sixth leading cause of death for African American males. What happened next forever changed history with a groundswell of outrage from all generations and crossing just about all racial and ethnic backgrounds for systemic change and reforms as protests for racial justice became the new normal. Listening to and viewing the details surrounding the untimely deaths of the George, Breonna, and Ahmaud and the relatively brief periods between each have scarcely allowed any time for their families, let alone the communities directly impacted, to grieve.
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For those who have debated the veracity of this statement, local, regional and national statistics easily accessible online debunk any questions or skepticism. African Americans suffer disproportionate abuse and mistreatment from law enforcement. His reasoning dictated that the brave act of nonviolent mass protest would provoke the kind of thinking that would eventually eliminate racism, and give birth to equality for all of 'God's children.Recent tragedies surrounding the untimely and violent deaths of George Floyd, Breonna Taylor, and Ahmaud Arbery stopped us in our tracks and forced us to face a very disturbing reality.
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King dealt with the counter-argument that civil rights for blacks would be detrimental to whites in America by explaining that racism is a disease that deeply penetrates both the white and the black psyche. Freedoms gained by African nations after years of colonial rule, as well as the US trumpeting its own values of freedom and equality in an ideological war with the Soviet Union, also played their part. followers chose to wage a nonviolent struggle in the fight to advance freedom and equality for black people following 'three hundred years of humiliation, abuse, and deprivation.' The author highlights a number of reasons why African Americans must demand their civil rights, including frustration at the lack of political will to tackle racism and inequality. King's 1964 book Why We Can't Wait creates strong, well-structured arguments as to why he and his. Martin Luther King's policy of non-violent protest in the struggle for civil rights in the United States during the second half of the twentieth century led to fundamental shifts in American government policy relating to segregation, and a cultural shift in the treatment of African Americans.